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Faith Is Like Wifi It's Invisible But It Has The Power To Connect You To What You Need
Recent studies show that in the Middle East and Iran, almost half of the population is opening their relationship with Islam. Governments have varied in their response to calls for religious reform.
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In the survey, 58% of Iranians said they do not believe in the hijab at all – while around 72% were against the hijab.
Arab states are predominantly Muslim, varying from around 60% in Lebanon to nearly 100% in Jordan and Saudi Arabia. Because the country’s religious organizations work as public bodies, the government has a role in religious life, as they often control prayer, media and school curriculum.
However, the same idea was created and spread very much in the Middle East and Iran: They all show the rise of secularization and the growing call for a change in political worship.
The result after 25,000 interviews in Lebanon, from one of the largest polls in the country, the Arab Barometer, a research center of Princeton University and the University of Michigan, is “Private faith has down to 43% last year. shows that less. than a third of the population now describes themselves as religious.”
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A Lebanese woman shares her experience of growing up in family care. “I come from a very religious family, my parents forced me to wear the veil when I was 12 years old,” said the 27-year-old, who did it. did not want his name published for fear of retaliation. “They always threaten me that if I remove my veil, I will burn in hell.”
Just a few years later, in college, he met a group of atheist friends. “I understand their beliefs, so one day before going to college, I decided to remove my veil and leave the house,” she said.
“The hardest thing is meeting my family, deep down, I’m ashamed that I left my parents.”
However, in Lebanon, it is almost impossible to connect with religion, because the civil registry contains representatives of all Lebanese people. Of the 18 options, “no doubt” was listed.
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The study included 40,000 respondents aged 19 years in Iran, with a surprising 47% indicating that they had gone from religious to non-religious.
A new survey of 40,000 people interviewed by the Iranian Attitude Assessment and Evaluation Committee (GAMAAN), which investigates Iranians’ attitudes toward religion, found that no less than 47 % reported “switching from religion to religion”
Pooyan Tamimi Arab, assistant professor of Religion at Utrecht University and author of the study, sees this movement, and the search for religious change, as the need of the determined the secularization of Iran. met more in the city, the economy has shifted to traditional families, internet access has grown compared to the European Union and has lost a lot of fat, “said Tamimi Arab.
Compared to Iran’s 99.5% Shiite population, GAMAAN found that 78% of respondents believed in God – but only 32% identified themselves as Shiite Muslims. The figures show that 9% identify as atheist, 8% as Zoroastrian, 7% as spiritual, 6% as agnostic, and 5% as Sunni Muslim. About 22% are not familiar with these beliefs.
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“We see the rise of secularization and diversity of religion and belief,” said Tamimi Arab. just like most people believe in God.”
A woman in Kuwait, who asked not to be named due to security concerns, also differentiates between Islam as a religion and Islam as a system. “When I was young, I didn’t have the legal recognition that the government wanted in the Quran.”
He remembers how, about 20 years ago, these views were frowned upon – but today many different views of Islam can be found everywhere. “Rejecting Islam as a system does not mean rejecting Islam as a religion,” he explained.
Sociologist Ronald Inglehart, Lowenstein Professor of Political Science at the University of Michigan and author of the book Religion’s Sudden Decline, analyzed studies of more than 100 countries, conducted from 1981-2020. Inglehart notes that rapid change is not unique to any country in the Middle East. “The rise of the so-called ‘no,’ who do not know religion, has been seen in large Muslim countries such as Iraq, Tunisia, and Morocco,” added Tamimi Arab.
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Many people make a distinction between religion as religion and religion as law, the call for change is more “competition for religious power. and leadership practices of the Muslim world,” said James Dorsey, a senior fellow at Nanyang Technological University. S. Rajaratnam School of International Studies in Singapore.
Dorsey, the local expert, points to two different scenarios. While the United Arab Emirates has lifted the ban on alcohol and cohabitation, Saudi Arabia has labeled atheism as a form of terrorism.
As an example, Dorsey cited Saudi activist and activist Raif Badawi, who has been accused of apostasy, or criticizing Islam. Badawi was sentenced to 10 years in prison and 1,000 lashes for questioning why the Saudis were forced to follow Islam – and that religion does not exist. answers to all the questions of life.
How the coronavirus has changed the views of Iranians in religion The Iranian government opposes the health of COVID-19, although the words of the mullahs are inspired by religion , but mostly their decisions. This is a problem for many Christians.
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For the fact that you do not know about the church in Germany 03.10.2022 Germany has thousands of churches, most of them are in the courtyard or in commercial buildings. On Open Mosque Day, they open their doors to the public.
The LGBTQ community faces new sanctions in the Middle East 16.07.2022 Iraq wants to criminalize homosexuality, Saudi Arabia bans the rainbow flag, and Egypt regulates homosexuality. Opponents say the new threat to the LGBTQ community is based on cultural stereotypes.
Iran: Rights groups punish LGBTQ people with death 09.09.2022 Iran is considered one of the most difficult places in the world for the LGBTQ community, which faces constant threats, threats and torture the public. Feminist comes with a new study of Christianity to help you wrestle with—and expand—your faith. In Publishing, Sarah Bessey—award-winning writer and author of The Feminist Jesus, is praised as a “lucid, compelling, and beautiful writer” (Frank Viola, author of God’s Favorite Place on Earth Answer)— Help us from the famous people. The journalist and provocative author of the Jesus Feminist comes with a new study of Christianity that will help you struggle with—and separate—your faith. In Out of Sorts, Sarah Bessey—the award-winning novelist and author of Jesus Feminist, is praised as a “lucid, compelling, and beautiful writer” (Frank Viola, author of God’s Favorite Places in world)—help us fight against the big Christians. issues using a combination of historical fiction and biblical texts, an approach best described as “narrative theology.” While he is directly sharing his struggles with important issues – such as who Jesus is, where the Church is in our lives, how to fight but live in community , and how to love the Bible for what it is and not what it is. we want him to do it. yes—he will teach us how to face our difficult questions with courage. In the process of slowly helping us sort things out, Bessey teaches us how to be as comfortable with uncertainty as we are with the answers. And when we learn to hold the questions in one hand and answer them in the other, we find a new faith to stay strong in the storms of life. … more
I have no words for how much I love this. I think I read it in my 20s or college when my faith fell and I began the process of rebuilding it. Sarah’s wisdom and insights are now evident as I continue to explore my relationship with God and the church. Disclosure: I am friends with the author. I have no words for how much I love this. I think I read it in my 20s or college when my faith fell and I began the process of rebuilding it. Sarah’s wisdom and insights are now evident as I continue to explore my relationship with God and the church. Disclosure: I am friends with the author. … more
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Very hard to get into this book. He seeks to discuss the wisdom of religion and struggles with religion. It seems very evangelical. Difficulty thinking a
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